Ask A Franciscan

What Is Systemic Racism? 

Oct 22, 2021
Holding a sign denouncing racism and hatred

I’ve been hearing the term "systemic racism" used more and more lately, and I’m not sure if I agree with what I am hearing. Can you define what systemic racism is?

As I understand, systemic racism means that people (White people in particular) are brought up to be racist through institutions such as schools, churches, organizations. I am a White woman in my 60s and don’t feel that I was brought up to be racist or that the community where I grew up purposely tried to encourage me to feel hatred toward or superior to another race of people.

When raising my children, they were taught tolerance in their schools and our church. They weren’t taught to hate others. My children played with other children; race and ethnicity were never an issue. They were not taught by any of the institutions that they attended to hate a group of people or made to feel superior to a group of people due to race, religion, or ethnicity (the italicized words define what I think racism is). 

I realize that racism exists, but I have an issue with the term systemic racism. Instead, I believe that racism is more familial in nature and is passed from one generation to another within the family unit.  It’s very upsetting to me and to many White people to be told that we are inherently racist when we try to be tolerant and loving toward others, regardless of their race or ethnicity. 

One last point: Isn’t calling White people inherently racist actually a form of racism? 


Thanks for writing about a subject crucial to the present and future of our country and world. The key word here is systemic, that is, not attracting much attention because it seems perfectly normal—perhaps something like saying something perfectly obvious, for example, “Water is wet.” Systemic racism seeks to stay under the radar, simply reflecting “what everyone knows” or a very twisted definition of “normal.”  

The opposite would be the blatant racism of a KKK rally, the 1955 murder of the teenage Emmett Till for allegedly flirting with a White woman, the 1921 race massacre in Tulsa, Oklahoma, and the 20th-century lynchings so common they were eventually no longer reported in US newspapers. 

I think that it was during the trial of Adolf Eichmann in Israel in the 1960s that Hannah Arendt coined the term “the banality of evil.” This approach is certainly reflected throughout The Screwtape Letters, the C.S. Lewis classic written during World War II. Satan tries to make sin look perfectly normal and God’s ways crazy. “Systemic racism” names a reality. Only you know how much it describes the assumptions of the family, social groups, and church in which you grew up. I’m glad that you were not taught to hate people of any race, religion, or ethnicity. Unfortunately, too many people were. 

In some places, the Catholic Church in the United States desegregated schools, hospitals, and other institutions before the landmark 1954 US Supreme Court Brown v. Board of Education ruling. In other places, the Church followed that lead—but always with great resistance from some Catholics and the general public. In 1963, Our Lady of Good Harbor’s parish school was firebombed the day before it was to open as an integrated school. It never reopened. I knew the friar there who received death threats from people opposed to this change. 

Racism can be a conscious choice, such as in the examples cited above. More commonly, however, it is a sin of omission (failing to challenge attitudes or actions that degrade certain groups of people because of their race or ethnicity). All over the world, racism may be the most frequent sin never acknowledged as a sin. Blatant racism goes unchallenged wherever systemic racism is regarded as “normal.” I haven’t told individuals or groups that they are racist; I have only said that systemic racism exists. No one is inherently racist. “You’ve Got to Be Taught” is the title of a powerful song in the musical South Pacific. Such teaching can be direct or more often indirect. In some situations, “Silence implies consent,” which is how we recognize negligence (for example, when someone has witnessed a criminal action but refuses to testify about it in a court of law). 

Jesus teaches us to avoid sins of commission and those of omission.


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Comments

Janet M. Dubec ofs
Mon, 11/01/2021 - 11:52 AM
Janet M. Dubec ofs
Oh, Father, so well put! I remember how this was reflected during my growing-up years. I grew up in the city of New Rochelle, NY. I went to parochial school for twelve years and was taught acceptance of all. Ironically, the African-Americans who lived there lived in a separate part of town. I've been gone for many years now but hope that element of racism has been exposed and improved. I do know that in recent years there has been an influx of Hmong but don't know if they have also been affected by a attitude of segregation.

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