We are imperfect children of a perfect God, who loves us in spite of our sins.
I hate to see people suffer because they worry about the wrong things and misread what God thinks of them. They feel guilty for past sins—sins for which they have been forgiven. They worry that a fleeting emotion, an uninvited feeling, or a persistent temptation is a sin. They demand of themselves inhuman perfection. All these worries keep them from feeling the warmth of God’s love.
I’ve found the approach of Jesuit Peter van Breemen helpful for me and for others. He writes: “Don’t think little of yourself because God does not think little of you. Ask God for the gift of seeing yourself as God sees you—beloved beyond all measure.”
Seeing yourself as God sees you is a worthy goal. Does that mean we ignore our faults? Not at all. We may even be able to see our faults more clearly. We will have the energy and grace to discern—with the help of the Holy Spirit—whatever hinders our relationship with God or others. It could be our pride or unwillingness to forgive. To use a medical analogy, dealing with symptoms is not enough. We need to identify the cause. God helps us do that and gives us grace to overcome our sins. When we fall, God is there to pick us up, get us on our feet, and help us learn from our mistakes. God walks with us on our journey, always loving us.
With God’s help, we face up to our sins and weaknesses, beg pardon for them, and never forget that we are “beloved beyond all measure.”
Friar Frank Jasper explains St. Francis' respect for every person's individuality through his words, "We are who we are before God, and nothing more."
As St. Francis of Assisi said, “I am what I am in God’s sight. Nothing more, nothing less.” What he's saying is this: I am a sinner, but a forgiven sinner. I am a work-in-progress. God, in both patience and love, is still helping me to be more like his Son.
Franciscan theologian Michael Guinan asks the crucial question: “What does it mean to be human before God?”
He finds two answers in Scripture. One, “To be human is to be a weak, fallen creature prone to sin and death. We cry out to God and God enters our world to save us. . . . As true as this answer is,” Father Guinan notes, “in itself it is inadequate.”
He calls the second answer the blessing tradition: “To be human is also to be created by God, to be God’s image entrusted with responsibility to share in God’s dominion over creation. We have not only been saved by God, but we have also been blessed by God.”
Van Breemen follows the blessing tradition in reminding us “to see ourselves as God sees us—beloved beyond all measure.” St. Paul says “the love of God has been poured into our hearts by the Holy Spirit.” He adds, “where sin increased, grace overflowed all the more.”
We are coworkers, co-heirs, daughters, and sons of God.