
Chicago’s Lenten Kickoff
On Ash Wednesday at St. Peter’s in the Loop in the heart of Chicago, 20,000 people will begin their Lenten journey.
Find what you’re looking for
On Ash Wednesday at St. Peter’s in the Loop in the heart of Chicago, 20,000 people will begin their Lenten journey.
Before my husband, Mark, and I had kids, one of the things we agreed on was that we would try to always eat together as a family. We both had great memories of time spent with our siblings and parents around the table. It was cherished time, so we wanted to continue that with our own kids.
Fast-forward to when we actually had kids, and we quickly learned that those idyllic dinners of our childhood and adolescence had a dark underbelly that our parents never warned us about. And that was the hard work that went into pulling off those dinners.
In different parts of the Old Testament, God is called by different names for example, sometimes El and at other times Yahweh. Why is that? Why did God change names?
God did not change names but is simply too great to be confined to a single name.
In Genesis 27:1–40, why did God permit Jacob to trick Esau out of his birthright?
In a patriarchal society, Jacob, as the younger twin brother, was always expected to defer to Esau. This story is told partly to challenge the idea that God acts exactly like any patriarch. The stories of Cain and Abel, of Leah and Rachel, and of Joseph as being favored over his 10 older brothers all make the same point.
Most of my family are members of Scripture-alone groups. They say that praying to Mary is fruitless and that the Eucharist is not really Jesus’ body and blood. How can I respond?
For 800 years before Martin Luther, Christians had clarified that they adore God but venerate saints; that’s a big difference.
In the book of Revelation, we find a powerful image of the Lord who knocks on the door of our hearts, and waits to be welcomed inside: “Behold, I stand at the door and knock. If anyone hears my voice and opens the door, I will enter his house and dine with him, and he with me” (Revelation 3:20).
Jesus knocks at the door of our hearts and eagerly desires to dine with us at the sacrificial meal we call the Eucharist. He wishes to find us ready to receive him, to sit down and eat with him, in the upper rooms of our lives.
Her kidnappers gave her the name Bakhita, meaning “fortunate. ” Her life in captivity wasn’t quite so. Born in Darfur in 1869, Josephine Bakhita was taken by Arab slave traders when she was 9.
Each of us longs for harmony. We feel it deep within us, the instinct to live free of shame, naked and vulnerable before our God and the world. We long to know ourselves fully and not be afraid of who and what we are. It is the map back to Eden imprinted on our souls and desired by our flesh. We long to know what it meant to be woman when we were Eve—to have that relationship with God, with man, with ourselves. Eden’s blessing calls us, and we spend our lives, if we are pursuing God earnestly, trying to unravel what it means to be Eve, to live naked and unashamed before him.
When God sees woman, what he sees is not simply spirit, but her physical body, itself a reflection of him. In the physical existence of woman, God’s longing for a relationship with the created world and his desire for the good of humanity are met, and he is able to rest. Woman becomes gift not just to the world, but also to God himself, who finds his last longing fulfilled and rests in his satisfaction.
By loving his children, the pilgrims, and all those who approached him, Padre Pio united himself more intimately with God. Those who were rehabilitated by Padre Pio’s union with eternal love could not be amorphous creatures; they had to be dynamic. Padre Pio’s spiritual children could be distinguished from other Catholics by their spirit of altruism, by their disposition to righteousness, by their public and private prayers, by their sacrifices which were known only to God, by their professional honesty, by their serenity and wholesome joy.
28 W. Liberty Street
Cincinnati, OH 45202
513-241-5615
info@franciscanmedia.org
Customer Service:
cservice@franciscanmedia.org
Technical Questions:
support@franciscanmedia.org
Writer’s Guidelines
Privacy Policy
Post a Prayer Request
Webmaster Login