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Jesus left no formal religious rule for his followers. The closest he came was his proclamation of the Beatitudes: Blessed are the poor in spirit, the meek, the merciful, the peacemakers…. Francis took to heart this spiritual vision and translated it into a way of life. In various ways, other saints before and since have done the same.
Jesus shows us the path to follow Him: the path of love.… It is a real path, a path that leads us to come out of ourselves and go towards others. Jesus showed us that the love of God is realized in love for our neighbor. Both go hand-in-hand. The pages of the Gospel are full of this love: adults and children, educated and uneducated, rich and poor, just and sinners all were welcomed into the heart of Christ.
Recently I was standing with my kids in the checkout line at the store when my son, Alex, fixed his eyes on a woman a few lines down, dressed in traditional Muslim attire.
Wherever we go, we are called as Christians to proclaim the liberating news that forgiveness for sins committed is possible, that God is greater than our sinfulness, that he freely loves us at all times and that we were made for communion and eternal life. The Lord asks us to be joyous heralds of this message of mercy and hope! It is thrilling to experience the joy of spreading this good news, sharing the treasure entrusted to us, consoling broken hearts and offering hope to our brothers and sisters experiencing darkness.
When we think of Thérèse of Lisieux, we think of her “Little Way,” the practice of offering up even the most commonplace tasks to God’s glory. But the Little Way came no more easily to its originator than it does to us.
She was just two when, instead of selecting a single item from a doll dressmaking kit as her sister did, Therese grabbed the basket and the remaining contents, saying, “I choose all!”
The Franciscan mystic is the ordinary Christian mystic who is brother, sister, bride and mother of Christ by means of a fidelity, made possible by the Holy Spirit, in doing God’s will, in carrying Christ within and through love and a pure and sincere conscience and in giving birth to Christ by the charity of good works. In all of this is intimacy with God, and intimacy with God that results in charity is practical mysticism.
Surely you have heard of Hildegard of Bingen, the medieval mystic, composer, author, poet, and playwright who, in October 2012, became the thirty-fifth Doctor of the Church—and the fourth female Doctor.
A simple map for living is why St. Francis is still listened to and followed today in our fractious and divided world. What he teaches, if lived out, brings joy, which is the result of union with God who lives with us and within all of creation. God lives in creation but is also apart from creation as its Creator who existed before the existence of the universe. St. Francis’s teachings, then, become both a theology and a way of living.
Teresa Benedicta of the Cross may be one of the best known Catholic converts of the twentieth century. She was born Edith Stein on Yom Kippur and was raised Jewish, but she abandoned a faith life at an early age.
God is even now making all things new; the Holy Spirit is truly transforming us, and through us he also wants to transform the world in which we live. Let us open the doors to the Spirit, let us ourselves to be guided by him and allow God’s constant help to make us new men and women, inspired by the love of God which the Holy Spirit bestows on us! How beautiful it would be if each of you, every evening, could say: Today at school, at home, at work, guided by God, I showed a sign of love towards one of my friends, my parents, an older person! How beautiful!
