
Lent with Richard Rohr: All Glory Is Reflected Glory
Thursday of the Fifth Week of Lent | Readings: Genesis 17:3-9; John 8:51-59
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Thursday of the Fifth Week of Lent | Readings: Genesis 17:3-9; John 8:51-59

God of community and love,
there are many times when
we are too quick to abandon Christ
on the cross.
Like those disciples who
feared for their lives,
things great and small cause
us to fear for ours.
Help us to see the two sides
of your Son’s passion,
the love and suffering that Jesus reveals to us,
models for us, calls us to live.
Open our eyes to the
truest meaning of bearing the name Christ,
so that we too may strive to love as you love,

Wednesday of the Fifth Week of Lent | Readings: Daniel 3:14-20, 91-92; John 8:31-42
REFLECTION
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Tuesday of the Fifth Week of Lent | Readings: Numbers 21:4-9; John 8:21-30

There is no closer bond than the one which gratefulness celebrates: the bond between giver and thanksgiver. Everything is a gift. Grateful living is a celebration of the universal give-and-take of life, a limitless “yes” to belonging. Can our world survive without it? Whatever the answer, one thing is certain: To say an unconditional “yes” to the mutual belonging of all beings will make this a more joyful world. This is the reason why Yes is my favorite synonym for God.

Monday of the Fifth Week of Lent | Readings: Daniel 13:1–9, 15–17, 19-30, 33–62; John 8:1–11

The high holy days of the Christian faith are almost here. This past Sunday, Palm Sunday, we read the passion narrative from the Gospel of Matthew. During Holy Week, the liturgy focuses on the death and resurrection of Jesus. Here is an overview and an invitation to join in the three days of the Passover feast.

Francis was aware that they were a strange, perhaps frightening sight—twelve unkempt beggars walking purposefully along like a band of robbers. But he hoped their singing and their joy, the blessings they freely gave disarmed all fear and hostility.

Fifth Sunday of Lent | Readings: John 11:1-45
REFLECTION
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Like the two criminals on either side of Jesus, our choice is between what we want and what is needed, between the will of our own desires and the will of God. To follow Christ means a willingness to surrender all, even to the point of losing one’s life for God’s sake. To surrender all is to embrace the vulnerability and openness of love, while the concomitant and alternative side of that passion is the inevitability of suffering. To follow Christ, in its simplest articulation, is to love. And love we must.