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Over a century ago, Mark Twain created the character Huckleberry Finn, a poor orphan who had been blessed (or cursed) with an innate sense of right and wrong, which was often in conflict with the accepted norms of his day.
Francis knew he was dying. A doctor friend from Arezzo had come to visit him and told him that with God’s grace, all would be well.
Ilia Delio writes, “The Franciscan path is different because it does not ask, ‘What would Jesus do?’ but, ‘How does Jesus live in me?’”
This author shows how you can use this well-known prayer as a guide to inner healing and loving yourself.
What do cookies have to do with Franciscan spirituality? When St. Francis was on his deathbed, a seemingly simple treat brought by his good friend Lady Jacoba lifted his spirits and soothed his suffering.
There weren’t ecologists in the Middle Ages, at least by our modern understanding of environmentalism. But St. Francis changed all that with a new vision of creation as a reflection of God’s love and the Incarnation.
I’ve always loved the word vespers because it sounds like a precious form of whispers, but I’d never heard vespers sung until I recently discovered a sacred oasis at the Abbey of Regina Laudis in northwestern Connecticut.
When I was younger, people thought my creativity was cute. As I grew up, it started to become a liability.
Love God and do as you will, says St. Augustine, for love is its own commandment.
Children have the unique ability to read “energy” and the present moment in a way that we as adults sometimes miss out on because we are stuck in our heads or agendas.
