
Lent with the Saints: Isidore the Farmer
An old joke defines a farmer as someone “outstanding in his field.” St. Isidore the Farmer not only stood out for his work in tilling the soil but was also a deeply prayerful man.
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An old joke defines a farmer as someone “outstanding in his field.” St. Isidore the Farmer not only stood out for his work in tilling the soil but was also a deeply prayerful man.

Compassion is more than behavior. It is the way that things are done, the fundamental current through which action flows toward self and others.

The first days of Lent feature scriptural selections that emphasize the lenten practices of prayer, fasting, and almsgiving.

Jesus was cared for after he was exhausted by what he went through in the forty days in the desert.

We can’t help but look at Noah through the lens of our modern sense of what’s acceptable behavior.

Special status is an illusion in which we take refuge when things are going well.

Isaiah 58:9b–14; Psalm 86:1–2, 3–4, 5–6; Luke 5:27–32
Luke—and Mark—tell us the story of Levi, a tax collector whom Jesus calls as a follower in today’s Gospel passage. Levi promptly throws a party for Jesus. More tax collectors and others show up as well, prompting criticism from the Pharisees and scribes. Their disapproval draws one of Jesus’ most important responses: “Those who are well have no need of a physician, but those who are sick; I have come to call not the righteous but sinners to repentance” (Luke 5:31–32).

In a digital age virtual reality seems more convenient than actuality. Whims can be satisfied on the spot.

Sharbel Makhluf was known for both his fasting and his care for those who sought him out for prayer and blessing.

Our five senses and physical life are intricately woven into our spiritual seasons.