Ilia Delio, OSF

Think of someone you truly love or have loved. What is the power of that love that draws you to that person? Do you love that person because you have to or because you want to? Does the attraction of love with that person draw you beyond yourself in such a way that if you stopped loving that person, something real and tangible would die, perhaps the spiritual bond of love between you? If you have had an experience of love, then you have had some insight into the Trinity of love. In fact, by loving another person you have been—yes, believe it or not—caught up in the Trinity of love.

If God is love and it is love that brings us to birth, then it is difficult to conceive of the Incarnation, the Word made flesh, in any other way but the way of love. Love is what brought this creation into being and love is what will bring creation to its fulfillment to celebrate and participate in the eternal love of the Trinity. How love completes that which is brought into being is the story of Jesus, is the story of us humans, and is the story of the whole evolutionary creation itself. Jesus, the Trinity of love, and the universe story belong together.

The idea of “bending over” or “bending down” reminds me of the days when I took care of my nephew when he was just a baby. I recall moments when I would see him lying in his oversized crib—a tiny creature with hands and feet waving in the air, totally helpless. I would bend down into the crib and lift him high up in the air and he would smile uncontrollably, as only an infant can. The humility of God is something like the baby in the crib.

If God loves us where we are and comes to be with us humbly in the flesh, then we must admit that the humility of God is intertwined with the Incarnation. Incarnation we might say is God bending low to embrace the world in love. This makes the entire creation—all peoples, all mountains and valleys, all creatures big and small, everything that exists—holy because God embraces it.

We cannot see God with our physical eyes nor can we find God through the logic of reason. The more we try to see God with our physical eyes or find God through logical analysis, the more we will fail. We will become increasingly frustrated and God will become more distant to us. To see the extraordinary ordinariness of God is to see with a different set of eyes, the eyes of the heart and to know God by a different logic, the logic of love. What Francis tells us in his Admonition is that we must contemplate the mystery of God.

Whenever we speak about love, we are speaking about relationship. Bonaventure wrote that love is the gravity of the soul; it is what pulls us toward God. We could also say that love is the glue of the universe; it is what constantly holds everything together even when things fall apart. It is simply impossible to think of love sitting on an island all alone. Love likes company. Love means going out to the other for the sake of the other.