
Divinity All Around Us
St. Hildegard of Bingen had a powerful ability to see the work of the divine all around her, in every living thing.
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St. Hildegard of Bingen had a powerful ability to see the work of the divine all around her, in every living thing.

In a world where things can be ordered on demand, it’s hard to remember that true transformation takes time.

We decided to get married before God but privately. We knelt down before a crucifix and made our wedding vows before God. Have we committed a sin and, if so, what should we do?

“Rich by reason of its poverty.” That phrase was as difficult to understand in Francis’s day as it is in ours. Celano was not pulling this expression out of thin air.

How many times have you seen this image or perhaps you’ve done it yourself? Two friends sit across from each other at a restaurant, not talking to each other, but instead checking their phones.

Recently, I admired a gifted glassblower at work. Watching the bubble of hot glass transform reminded me of God’s description of himself as the potter and us as his clay.

Today, Christian Native Americans seek ways of being equal participants in the life and mission of the Church—as indigenous people.

Cain killed his brother, Abel, out of jealousy because God accepted Abel’s sacrifice, “the firstlings of his flock, their fat portions,” but not Cain’s from “the fruit of the soil” (Gn 4:3–5, New Revised Standard Version). Why?

When the realities of life hit, and you have lost everything, what is left is the stunning beauty of our relationships with one another, with this world, and with God.

St. Martin of Tours was a prestigious Roman soldier who defaced his own uniform, cutting his cape in half, in order to care for a poor beggar.