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Francis was aware that they were a strange, perhaps frightening sight—twelve unkempt beggars walking purposefully along like a band of robbers. But he hoped their singing and their joy, the blessings they freely gave disarmed all fear and hostility.

Like the two criminals on either side of Jesus, our choice is between what we want and what is needed, between the will of our own desires and the will of God. To follow Christ means a willingness to surrender all, even to the point of losing one’s life for God’s sake. To surrender all is to embrace the vulnerability and openness of love, while the concomitant and alternative side of that passion is the inevitability of suffering. To follow Christ, in its simplest articulation, is to love. And love we must.

Living in the second half of life, I no longer have to prove that I or my group is the best, that my ethnicity is superior, that my religion is the only one that God loves, or that my role and place in society deserve superior treatment. I am not preoccupied with collecting more goods and services; quite simply, my desire and effort—every day—is to pay back, to give back to the world a bit of what I have received. I now realize that I have been gratuitously given to—from the universe, from society, and from God.

The world contains only one thing that is truly novel: forgiveness. And this is the message of the resurrection. Everything else is like the words of an old song repeating itself endlessly over and over again. There is normally only one song that gets sung: the song of betrayal, hurt, resentment, and non-forgiveness. That pattern never changes. There is an unbroken chain of unforgiveness, resentment, and anger stretching back to Adam and Eve.