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In our missalette for the Solemnity of the Epiphany the prayer over the gifts, the bread and wine, speaks of them as symbolizing Christ. But don’t most priests say they are really the body and blood of Jesus Christ?
Endings are not the end of the story. God is still present when everything else feels unstable.
St. Hildegard of Bingen had a powerful ability to see the work of the divine all around her, in every living thing.
I have noticed that many paintings of Saint Jerome include a lion lying at his feet. In other paintings there is a skull. I have noticed similar images in paintings of other saints. I am intrigued by these symbols. What do they mean?
In a world where things can be ordered on demand, it’s hard to remember that true transformation takes time.
We decided to get married before God but privately. We knelt down before a crucifix and made our wedding vows before God. Have we committed a sin and, if so, what should we do?
“Rich by reason of its poverty.” That phrase was as difficult to understand in Francis’s day as it is in ours. Celano was not pulling this expression out of thin air.
How many times have you seen this image or perhaps you’ve done it yourself? Two friends sit across from each other at a restaurant, not talking to each other, but instead checking their phones.
Did I confess certain sins? If I didn’t, have I sinned by going to Holy Communion all these years? I have gone to Confession faithfully.
Throughout this canticle, we have seen how Francis saw God’s goodness, radiance and beauty in all creatures. He saw them indeed as benevolent friends, as
