
Faith and Family for January 16: The Wedding at Cana
The Wedding at Cana is the story we hear in this week’s Gospel. In it, Jesus performs one of his first miracles by turning jugs of water into wine.
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The Wedding at Cana is the story we hear in this week’s Gospel. In it, Jesus performs one of his first miracles by turning jugs of water into wine.

Born in France but adopting Canada as her home, Saint Marguerite Bourgeoys definitely won the hearts of the Canadians. She moved to Canada at the request of the governor of the French settlement. She later founded a school for girls in Montreal and founded the Sisters of Notre Dame.

It’s appropriate that the beginning of Jesus’ signs–as John describes this event at Cana–happens in the very human setting of a wedding–a celebration of human life, joy, and the goodness of God’s creation. To find God present we need only to look for the signs of divinity which are present all around us.

Jesus is busy. His mission is important and he doesn’t have time to waste. His message is urgent and he is insistent that it be proclaimed.

It’s no wonder that many of our institutions are failing us, for they were largely built on sand: wrong assumptions about human beings, the nature of reality, and what makes for a good and fulfilling life.

Recently, we’ve been surrounded by so many unsettling experiences. It’s hard not to be weighed down with anxiety and fear. Those are the times when we need to turn to God for comfort.

Born in London, Blessed William Carter was a printer who got in trouble for printing Catholic material during the reign of Queen Elizabeth I. Eventually brought to trial, he was convicted and hanged, drawn, and quartered on January 11, 1584.

If authority is the power to demand a response, and if Jesus is clearly a person with authority, then Jesus has the right to demand a response from the crowd in the synagogue and from us.

When we receive the Eucharist and say, quietly, “Amen,” we mean, “I believe.”

Leopold Mandić (1866-1942) wanted to reunite Roman Catholics and Eastern Orthodox Christians, and became a Capuchin friar as a step toward that desire.