Divine Beyond the Mind
Bonaventure and Francis each came to La Verna with aching hearts and heavy minds.
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Bonaventure and Francis each came to La Verna with aching hearts and heavy minds.
There are real problems in our beloved country, but we are here, in this place, in this moment, and are therefore called to be stewards of what we’ve received.
When we pray it is worth considering how we may be projecting our own ideas, or our ego’s ideas, onto how we want or hope God acts in our lives.
In prayer, we let ourselves come to God imperfectly, pantingly, yet in this honesty about our condition.
It seems to me that one of the most difficult things in the spiritual life is opening oneself up to experiencing God’s love, grace, and goodness during the liminal times of our lives—that space of helplessness and unknowing between the crucifixion and Resurrection.
Core to the Christian Gospel for Franciscans is the realization that the God of the universe decided to enter into our world, first through creation itself (Gn 1), then through the Incarnation (Jn 1), not because of sin or the need to “pay a price,” but simply because that’s what love does.
Both St. Francis and St. Bonaventure are said to have visited La Verna, a mountain donated to the Franciscans by Count Orlando of Chiusi, at times in their lives where they were wrestling with their divine calling.
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