Diane M. Houdek

We know how fragile newborn life can be. And we know that these tiny lives can still be lost, even with all the technological advances of our own century.

The simple yet profound mystery of the Incarnation is this: The Word of God became flesh and made his dwelling among us.

The holidays can be extremely difficult for people for myriad reasons. The loss of loved ones, loneliness, mental health issues, being far away from family, and working long hours in jobs that don’t slow down because it’s Christmas are just a few that come to mind.

Mary knew who she was to the very depth of her being. She said yes to God and because of that, the world was turned upside down, or perhaps was finally righted. Mary’s is her testimony to the way God intended the world to be from the beginning. Because she said yes, a new creation would be revealed to the world. This woman at the heart of the Advent season is a remarkable role model for us. We might not realize it, but we, too, are filled with God’s grace, even if that grace is clouded and obscured by sin.

The gifts we give are ultimately about the receiver, not about the giver. How often when we’re giving gifts do we think about how the gift will reflect on us, our great taste, our generosity, our discretionary income? Much of this stems from insecurity, a fear that we’re somehow not enough in ourselves, that what we do and how much we make and the gifts we give bolster our sense of self. But the peril of this approach is that we’re bound to be disappointed by the receiver’s reaction, no matter how much they thank us.

I’m sure for people living in Isaiah’s time, the permanence of hills and mountains was something taken for granted.

The Advent name for God is Emmanuel. We sing it over and over in the familiar hymn, “O come, O come, Emmanuel.” The name means “God is with us” and comes to us from the prophet Isaiah.