
What Can We Learn from the Mystics?
The mystics teach us that one who tries to know and love God sooner or later becomes aware that God is unknowable, but one can love God intimately despite God’s ultimate unknowableness.
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The mystics teach us that one who tries to know and love God sooner or later becomes aware that God is unknowable, but one can love God intimately despite God’s ultimate unknowableness.
The young religious sister whom Saint Pius X described as “the greatest saint of modern times,” spent nine years in a cloistered convent in northern France.
Francis follows in the footsteps of Jesus, and that is where most of us falter. We want to follow Jesus’ footsteps, but we know ahead of time where they lead, and we are afraid. We hold back. In his writings Francis never uses the word imitate in relation to Christ; instead he uses the phrase, “to follow in the footsteps of Christ”; Christ’s invitation was to “follow me” (Matthew 10:38), not “imitate me.” In following Christ the self one thinks has been lost is actually found, so that as one walks in the footsteps of Christ a whole and realized true self begins to emerge.
Francis went about the world following the footprints of Christ, not so he could look like Christ, but because they were the footprints of divine humility. He discovered that God descends in love to meet us where we are and he found God in the most unexpected forms: the disfigured flesh of a leper, the complaints of a brother, the radiance of the sun, in short, the cloister of the universe. The wisdom of Francis makes us realize that God loves us in our incomplete humanity even though we are always running away trying to rid ourselves of defects, wounds and brokenness.
Sister Rose Pacatte, FSP, reviews Parasite, Spider in the Web, and Don’t Be Nice.
Francis of Assisi wanted to be a “brother minor” so that he could humbly bend down in solidarity with all living creatures of the earth. We, too, are called to bend low in love, to find the humble love of God in the simple ordinary and oftentimes broken hearts of the world. To do so, however, we must be free to bend low in love. In Christ, God has set us free. It is up to us as Christians to live in the freedom of God’s humble love. Only by living in the freedom of love can we help transform the world into the fullness of Christ. It is possible.
It’s not a new question, but it has become more personal and pointed in light of the clergy sex-abuse scandal.
On the bookshelf in the corner of my bedroom sits a ceramic toad. Yes, a toad. It is nothing great to look at. In fact, it’s dull, dusty, and covered in cracks and globs of yellowed glue. It didn’t start out that way, though. It once was shiny and pristine.
If you asked me when or where I got that toad, I wouldn’t be able to tell you. Nor would I be able to tell you why I seemed to like it so much, other than that I was a quirky kid. What I do remember clearly, though, is the day it got broken.
I have a very rare and painful illness that has left me handicapped. I have trouble finding rides to doctors’ offices and to church.
Consequently, I feel very disconnected from my parish in which I once served as a catechist and director of religious education. I do some adult education from my home. My chemo schedule makes attending weekend Masses problematic, but I could go to some weekday Masses if I had a ride. Any suggestions?
Can a Catholic be pro-choice? I am a practicing Catholic who is very pro-life. I know several Catholic women who are pro-choice. I’m an old man who thinks this is a contradiction.
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