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The Baggage We Carry

When we go into the inner desert, we appreciate for the first time just how much unnecessary baggage we carry around. We see and gasp at the incredible artificiality of our old way of life, the flimsiness of our old values, the duplicity of our old self. The process is harrowing because it rips away everything by which we’ve defined ourselves. But this desert dying, this going under, is a necessary condition for the kind of “ineffable joy” and “wonderful light” that suffused Francis at the end of his time in the pit.

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'My God and My All!'

Unless one truly believes in God, one is incapable of genuinely celebrating God. An observer once watched as Francis prayed throughout the length of an entire night. To his amazement, Francis spent the whole time simply repeating, over and over, “My God and my all! My God and my all!” This simple act, so undramatic, so seemingly modest, in fact was an incredibly intense celebration. Francis truly believed that God was all, and he realized that the only celebration worthy of God is wonder-filled and grateful acknowledgment of God’s allness.

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Mother Teresa: A Saint Who Conquered Darkness

One of Mother Teresa’s deepest fears after she founded the Missionaries of Charity was that she or one of her sisters and brothers would do or say something to cause scandal or detract from the Order’s mission. In all likelihood this explains, at least in part, her reluctance to speak publicly of the interior locutions she had experienced for seven or eight months after the call within a call came on the train to Darjeeling. 

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Mother Teresa: Love in Action

From first to last, the spirituality that inspired Mother Teresa and her sisters was centered on Jesus Christ. It was he whom they heard in silent prayer, he who sustained their faith, he whom they lovingly served, and he who gifted them with the peace that passes all understanding.

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Hope for the Poor

“The hope that our Church encourages,” said Romero, “is neither naïve nor passive. It is rather a summons from the word of God for the great majority of the people, the poor, that they assume their proper responsibility.… And it is support, sometimes critical support, for their just causes and demands. The hope that we preach to the poor is intended to give them back their dignity, to encourage them to take charge of their own future.”

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