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If a social order allows and encourages, and even mandates, good connectedness between people and creation, people and events, people and people, people and God, then we have a truly sacred culture: the Reign of God.
The most authentic sign of God’s grace—and a modern miracle—are the simple words, “I confess . . . I’m sorry,” spoken from a repentant heart turned toward God.
God is at work in the most unlikely of ways, and in people we may least expect to change. Repentance like that was—and is—the mission of Jesus.
The Franciscan tradition has always seen all creation as the footprints and fingerprints of God and therefore sacramental.
It’s not up to us to determine where we belong in the heavenly celebration. It’s up to God to do that. Our role is to allow God to give us the place that is appropriate for us.
We are encouraged to welcome strangers, for by doing so, many people have entertained angels unaware (see Hebrews 13:2)
Sister Thea Bowman was a source of light in an often dark world.
Jesus was alone in the desert for 40 days. Unless I’m aware of the world through media or the nearby presence of another, being alone can be too difficult—even impossible—for me to sustain.
We may not be professionally trained spokesmen for Jesus, but we are his representatives nonetheless. This call involves responsibility to announce the news of his salvation.
The most unsettling aspect of his alternative wisdom, and perhaps the most consistent, is that the outcast is in the head-start position,
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