Brother David Steindl-Rast

There is no closer bond than the one which gratefulness celebrates: the bond between giver and thanksgiver. Everything is a gift. Grateful living is a celebration of the universal give-and-take of life, a limitless “yes” to belonging. Can our world survive without it? Whatever the answer, one thing is certain: To say an unconditional “yes” to the mutual belonging of all beings will make this a more joyful world. This is the reason why Yes is my favorite synonym for God.

To have a place of solitude is an inestimable gift. It makes it easy to let the heart expand, to let the senses wake up, one by one, to come alive with fresh vitality. Yet, whatever our circumstances, we need to somehow set aside a time and a place for this kind of experience. It is a necessity in everyone’s life, not a luxury. What comes alive in those moments of solitude is more than eyes or ears; our heart listens and rises to respond. All of us—each in a different measure—have need of solitude, because we need to cultivate mindfulness.

Gratefulness brings joy to my life. How could I find joy in what I take for granted? So I stop “taking for granted,” and there is no end to the surprises I find. A grateful attitude is a creative one, because, in the final analysis, opportunity is the gift within the gift of every given moment. Mostly this means opportunities to see and hear and smell and touch and taste with pleasure. But once I am in the habit of availing myself of opportunities, I will do so even in unpleasant situations creatively.

We may read volumes and volumes on the art of swimming, yet we’ll never understand what swimming is like unless we get wet. So we may read all the books ever written on the love of God and never understand loving unless we love. Where love is genuine, belonging is always mutual. It is like submerging ourselves into an ocean of sublime grace.

Since every thing, every person, every situation comes from God, the whole world is Word by which we can live. We need only “taste and see how good God is.” We do this with all our senses. Through whatever we taste or touch, smell, hear, or see, God’s love can nourish us. For the one creating and redeeming Word is spelled out to us in ever new ways.

God, who is love, has nothing else to say in all eternity but “I love you.”

I come back once more to formal prayer, to the doxology that traditionally concludes the prayers we begin “in the name of the Father and of the Son and of the Holy Spirit.” In the concluding doxology, too, we usually connect Father, Son, and Spirit by the word and. But I prefer a more ancient version.