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Jesus knows what it is to suffer. His passion and death reveal to us that God can use anything–even the greatest evil and suffering–for a redemptive purpose.
In powerlessness freely accepted, Jesus modeled for us a new way of life, one that can disarm power when lived well.
Even after his conversion, Francis retains something of his antipathy for the Perugians, historical enemies of Assisi and the faction that imprisoned him in his fighting days.
God will deliver his people from all their sins. The future that God has in mind for them (us) will come to them (us) by way of salvation in Christ.
When we focus on only the present moment, we’re losing sight of tomorrow. Rejoining the Paris Agreement is one step in the right direction.
In the Gospel of John, we have to wrestle with the fact that this good and holy man is in fact the human manifestation of the one, true God.
Francis understood that the way to imitate Jesus was by doing the good works that he had done, but there was also a mystical dimension to that identification.
In light of the chaos in the United States and around the world, are Catholics allowed to own guns or support the National Rifle Association?
How are Christians to accept two completely different versions of Christ’s trial before Pilate?
Why is there no Gospel account of Jesus’ meeting with his mother right after his resurrection or in the 40 days before his ascension?
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