Murray Bodo, OFM

If the mystic is one who experiences in an extraordinary way the intimacy with God offered to everyone, then Mary is the model and pattern of the mystical life. She literally carried God in her womb and gave birth to him. Spiritual impregnation, gestation and giving birth are the initial stages of the mystical life. God invades our life, usually when we are not expecting it; we embrace that gift. Even if we are tempted to hoard it as ours alone, God will be born from us; we will serve others as a result of God’s own indwelling love.

Slavish imitation is not what holiness is about, but rather it’s about learning to love God in our own time and place with its own sensibilities and ways of following in the footsteps of Jesus with all our heart and mind and soul. It’s about doing and making choices commensurate with our own capacities, our own strength and/or weakness of mind and body. We don’t have to be nutty to be a saint, but being in love with God will sometimes move us to do things that others will consider nutty or unbalanced.

Francis’s own song defined love for him. It was to live and be in God’s most holy will. And Francis has learned from Christ’s own words in the Gospels what God’s will is for those who love him. They are to feed the hungry, give drink to those who thirst, welcome the stranger, clothe the naked, visit the sick and those in prison. And they are to do all that for love of his love who did the same for us when he walked among us. He remembered when he was hungry and thirsty, and a stranger, and naked, sick and in prison.

The spirituality of St. Francis is not so much about the heroic deed as it is about the heroic love with which even the smallest deed is done. That is very clear from the quintessential story of Perfect Joy. It is not what Francis and Leo endure from the abusive brother that counts.

Love God and do as you will, says St. Augustine, for love is its own commandment. That is how St. Francis took it and lived it. He sinned, as all humans do, but after his conversion, he always knew when he had sinned because Love’s commandment drew him back to the divine love that underpinned everything he was and did. It was not so much fear of punishment that motivated Francis but rather his commitment to him whom he loved, Jesus Christ. To separate oneself from Christ would be the sin for Francis.

In these “Praises of the Lord God Most High” are contained Francis’s experience of God. This is who this God he has loved late and long has become for him. These praises say, “O God, this is your song, you who are beauty so old and new. Late have I loved you.” And through it all Francis has tried to return such incredible love, a return of love that, Francis being Francis, was a great, though humble, love.