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Franciscan Spirituality: God is Love

God Is Love

A spirituality is a particular way, or emphasis, in following Christ. Obviously many things are common to all Christians, and these are more important than the interests of any one group of Christians: Christlike love and forgiveness, community, personal and communal prayer, celebration of the sacramental life, obedience to legitimate authority, love of Scripture, and concern for justice and peace, to name a few. There is no difference between our goals and our ways and means. But there can be a difference in emphasis.

Differing spiritualities depend largely on the personalities of their founders and the times in which religious communities developed. We speak of a Benedictine spirituality, inspired by the monastic vision of Saint Benedict. A Dominican spirituality will be marked by the teaching and preaching fervor of Saint Dominic.

Francis’s spirituality was simply to “observe the Gospel.” Yet, because he was a unique and attractive personality, the Church gained a unique charism called Franciscan spirituality.

There is also a spirituality proper to lay people, as contrasted with that of priests; a lay spirituality is properly more concerned with activities in the world than being about the business of the church and liturgical rituals. This idea featured prominently in the documents of the Second Vatican Council.

God is Love

Pius XII described Franciscan spirituality this way: “There is, then, a Franciscan doctrine in accordance with which God is holy, is great, and above all, is good, indeed the supreme Good. For in this doctrine, God is love. He lives by love, creates for love, becomes flesh and redeems, that is, he saves and makes holy, for love. There is also a Franciscan way of contemplating Jesus…in his human love.”

The great emphasis, then, is on the fact that God is love. Every Christian believes this, of course, but some of us choose to emphasize it as Francis did.

To live the Gospel according to the spirit of Francis means participating

  • in communion with Christ poor and crucified,
  • in the love of God,
  • in brother/sisterhood with all people and all of creation,
  • in the life and mission of the Church,
  • in continual conversion,
  • in a life of prayer—liturgical, personal, communal,
  • as instruments of peace.

Questions for Reflection

  • Why are there differences between various Christian spiritualities?
  • What is your image of God?
  • What is unique about Franciscan spirituality?
  • Why does Francis’s way attract you?

Connecting with Scripture

Then someone came to him and said, “Teacher, what good deed must I do to have eternal life?” And he said to him, “Why do you ask me about what is good? There is only one who is good. If you wish to enter into life, keep the commandments.” He said to him, “Which ones?” And Jesus said, “You shall not murder; You shall not commit adultery; You shall not steal; You shall not bear false witness; Honor your father and mother; also, You shall love your neighbor as yourself.” The young man said to him, “I have kept all these; what do I still lack?” Jesus said to him, “If you wish to be perfect, go, sell your possessions, and give the money to the poor, and you will have treasure in heaven; then come, follow me.” When the young man heard this word, he went away grieving, for he had many possessions.

—Matthew 19:16–22

Connecting with Franciscan Writings

Francis had noticed from the beginning that when he went begging, especially, very few people looked into his eyes. They seemed always to avoid eye contact, either from embarrassment or fear or contempt. There were, of course, the few bright-eyed, open people whose eyes were surely the lamps of their whole selves radiating love and goodness and trust.

It was marvelous how people became who they really were once you reached out your hand to them in the gesture of the beggar. Even the insight into people he had gained in his father’s shop paled when compared to what he learned begging in the streets of Assisi. So often the veneer of respectability would be sloughed off and something like a monster would emerge, cursing and destroying you with the venom of words and gestures. It was an experience only beggars understood.

From these harrowing experiences Francis determined to be always on the outside what he was on the inside. He knew that some of the brothers felt he overdid this obsession with sincerity and wholeness, but Francis feared duplicity and hypocrisy more than anything in all the world. It was against hypocrisy that Jesus had railed again and again in the Gospels, and Francis was sure Jesus would never speak harshly against anything unless it spoiled the human heart and made the Holy Spirit’s entry there impossible.

—Murray Bodo, Francis: The Journey and the Dream

Application to Daily Life

  • What might the quote “God is love” imply for your worries, your prayer, your work, your family life, and your relationships with others?
  • Does the fact that you are attracted to the Franciscan way indicate anything special about your personality?
  • This week, try to recall, as often as you can, the simple reality that “God is love.”



I invite your Spirit to guide me

into your way,

into your love.

I will try to follow you

all the days of my life.


Jovian Weigel, OFM, was active with the secular Franciscans at local, regional, and national levels for more than thirty years. He is the co-author (with Leonard Foley) of Live Like Francis: Reflections on Franciscan Life in the World.

Leonard Foley, OFM, was a popular retreat master and speaker on Catholic identity and Franciscan topics. He wrote the perennial bestseller Believing in Jesus: A Popular Overview of the Catholic Faith.

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